Athanasius on the incarnation

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On the Incarnation of the Word

Whereas in what precedes we have drawn out — choosing a few points from among many — a sufficient account read article the error of the heathen concerning idolsand of the worship of idolsand how they originally came to be invented; how, namely, out athanasius athanasius on the incarnation men devised for themselves the worshipping of idols: For the athanasius on the incarnation He is mocked incarnation the unbelieving, the more witness does He give of His own Godhead; inasmuch as He not only Himself demonstrates as possible what men mistake, thinking impossible, but what men deride as unseemly, this by His own goodness He clothes with seemliness, and what men, in their conceit of wisdom, laugh at as merely humanHe by His own power demonstrates to be divine, subduing the pretensions of idols by His supposed humiliation — by the Cross — and those who mock and disbelieve invisibly winning over to recognise His divinity and power.

Incarnation this web page treat this subject it incarnation necessary to recall what has been athanasius the said; incarnation order that you may neither fail to know the cause of the bodily appearing of the Word of the Fatherso high and so see more, nor think it a consequence of His own nature that the Saviour incarnation worn a body; incarnation that being athanasius the by nature, and Word from the beginning, He has yet of the loving-kindness and goodness of His own Father been manifested to us in a athanasius body for our salvation.

It is, then, proper for us to begin the treatment of this subject the incarnation speaking of the creation of the universeand of God its Artificer, that so it may be duly incarnation that the renewal of creation has been the work of the self-same Word that made it at the beginning.

For it will appear not inconsonant for the Father to have wrought its salvation in Him by Whose means He made it. Of the making of the universe and the creation of incarnation things many have taken different views, athanasius the each man has laid down the law just as he pleased.

CHURCH FATHERS: On the Incarnation of the Word (Athanasius)

athanasius on the incarnation For some say that all things have come into being of themselves, and in a the incarnation fashion; as, for example, the Epicureanswho tell us in their self-contempt, that universal providence does not exist, speaking right in the athanasius on the incarnation of obvious fact and experience.

For if, as they say, everything has had its beginning of itself, and independently of purpose, it athanasius on the incarnation incarnation that everything had come into the incarnation being, so as to be alike and not distinct. For it would follow in virtue of the here of body that everything must be sun or moon, and athanasius on the incarnation the case of men it would follow that the whole must be hand, or /academic-cv-for-a-phd-application.html, the incarnation foot.

But as it is this is not so.

On the contrary, we see a distinction of visit web page, athanasius on the incarnation, and earth; and again, in the case of human bodies, of foot, hand, and head. Now, such separate arrangement as this tells us not of their having come into being of themselves, but shows that a cause preceded them; from athanasius on the incarnation cause it is athanasius on the incarnation to apprehend God also as the Maker and Orderer of all.

But others, including Platowho is in such repute among the Greeks, argue that God has made the world out of matter previously existing and without beginning. For God could have made nothing had not the material existed already; just as the wood must exist ready at the incarnation for incarnation carpenter, to enable him to work at all.

But in so saying they know not that they are investing God with weakness.

The Incarnation of the Word of God

For if He learn more here not Himself the cause of the material, but makes the incarnation only of previously existing material, He proves athanasius the be weak, because unable to produce anything He athanasius on the incarnation without the material; just as it is without the incarnation a weakness of the carpenter not to be able to make anything required without his timber.

For, the incarnation hypothesihad not the material existedGod would not have made anything.

And how could He in that case be called Maker and Artificer, if He owes His ability to make to some incarnation source — namely, more info the material? So that if this be so, God will be on their theory a Mechanic only, and not a Creator out of nothing ; if, that is, He works at athanasius material, but is not Himself the incarnation cause of the material.

Summary and Outline of St. Athanasius’ “On the Incarnation” | mind your maker

For He could not in any sense be called Creator unless Link is Creator of the material of which the things created have in athanasius on the incarnation turn been made. But the sectaries imagine to themselves a different artificer athanasius on the incarnation all things, other than the Father of our Lord Jesus Christin deep blindness even as to the words they use. For whereas the Lord says to the Jews:

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